Ship of Fools
In the fourth century B.C.E., the Greek philosopher Plato wrote The Republic, one of the most influential books in world history. Plato explored the conditions likely to lead to effective, efficient government, what he called the Ship of State, for the benefit of the population concerned.
Plato concluded that states should be ruled by philosopher-kings, men who devoted their lives to studying the many functions of government as well as ethics, mathematics, natural sciences, and human nature, until they were experts fit to rule. That was a tall order for anyone, so few were fit.
Athens was a limited democracy in Plato’s time, allowing free males to participate directly in making civic decisions, but not women, slaves, foreigners, or minors. Fewer than 30 percent of citizens had a vote. Democracy had some successes but some painful failures, including wartime defeat and the sentencing of Plato’s teacher, Socrates, to death by poison for practicing what we call freedom of speech.
Plato criticizes democracy with a parable about a Ship of Fools, which imagines a vessel whose crew mutinies against their incompetent captain. The untrained crewmen each think they can navigate better than anyone else aboard, and fight among themselves, each man putting his own self-interest above the mission and even the safety of the ship. Fools, indeed.
To Plato, the danger of democracy was in giving power to those who lacked expertise in the many facets of governing and were more interested in personal advantage than in civic welfare. With unqualified—even malicious—people elected to the helm, the ship of state is badly managed, wasting resources and endangering the survival of the state itself. Democracy prioritizes persuasion over wisdom; electoral appeal over hard-earned truths.
Given Plato’s conclusions, how is it that the democracy he criticized has become a cherished norm in the U.S. and in countries around the world? It’s because modern democracies depend on bureaucracies of unelected civil servants more than on elected officials. Civil servants are hired for their expertise in healthcare, climatology, economics, education, diplomacy, defense, and every other field for which democracies are responsible. These unelected specialists satisfy the need for expertise that was essential to Plato’s vision of effective, efficient government.
And Plato didn’t foresee that by our time, democracies are educating virtually all young people in history, civics, language and literature, mathematics, the sciences, the arts, and more, thereby laying the intellectual foundation on which universities can train the experts that make democracies work. Of course, this requires that the unelected officials hired are experts and that their advice is generally followed by the elected officials to whom they report.
The Trump Administration has fired thousands of experts and is prone to hire unqualified people based on their “loyalty.” Defense Secretary Pete Hegseth was a TV newsman who clearly knows little about military strategy and tactics and who fired many high-ranking officers and inspectors general. Health and Human Services chief Robert Kennedy, Jr., has no medical training and promotes dangerous falsehoods about public health. Trump sent his son-in-law, Jared Kushner, to negotiate peace in the Middle East despite having no experience or training as a diplomat, and his chief accomplishment seems to have been to acquire billions through his Middle East contacts.
These and other nonexperts crew our own Ship of Fools. The result of this amateur-hour government is just what Plato had seen in Athens: war gone awry, citizens persecuted for speaking their minds, and rampant corruption. Donald Trump may imagine himself a philosopher-king not needing experts because he is the chief expert in all things. If so, he is wrong. Democracy needs the best of the best in public service. Vote!
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